Pema Chodron: Loving-Kindness

Pema Chodron is an American Buddhist nun and author whose teachings and writings on meditation have helped make Buddhism accessible to a broad Western audience. I have a couple of her books and admire her immensely. This last week she interviewed with Bill Moyers for his PBS special Faith & Reason. The first few paragraphs from her beautiful book The Wisdom of No Escape follow:

Ani Pema Chodron“There’s a common misunderstanding among all the human beings who have ever been born on the earth that the best way to live is to try to avoid pain and just try to get comfortable. you can see this even in insects and animals and birds. All of us are the same.

A much more interesting, kind, adventurous, and joyful approach to life is to begin to develop our curiosity, not caring whether the object of our inquisitiveness is bitter or sweet. To lead a life that goes beyond pettiness and prejudice and always wanting to make sure that everything turns out on our own terms, to lead a more passioante, full, and delightful life than that, we must realize that we can endure a lot of pain and pleasure for the sake of finding out who we are and what this world is, how we tick and how our world ticks, how the whole thing just is. If we’re committed to comfort at any cost, as soon as we come up against the least edge of pain, we’re going to run; we’ll never know what’s beyond that particular barrier or wall or fearful thing.

When people start to meditate or to work with any kind of spiritual discipline, they often think that somehow they’re going to improve, which is a sort of subtle aggression against who they really are. … But loving-kindness — maitri — toward ourselves doesn’t mean getting rid of anything. Maitri means that we can still be crazy after all these years. We can still be angry after all these years. We can still be timid or jealous or full of feelings of unworthiness. The point is not to try to change ourselves. Meditation practice isn’t about trying to throw ourselves away and become something better. It’s about befriending who we are already. The ground of practice is you or me or whoever we are right now, just as we are. That’s the ground, that’s what we study, that’s what we come to know with tremendous curiosity and interest.”

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Limburger Virgins and Puttanesca Whores

chestnutsburr.jpgToday out of curiosity I bought a block of Limburger cheese. I was shopping for the ingredients of Pasta Puttanesca with the requisite capers, anchovies, garlic cloves, linguine, etc. Also, as it’s that time of year, I bought some Chestnuts.

The Pasta Puttanesca is for tomorrow. A couple years ago, I was living in New York City and an opera singer friend of mine whipped up a batch of the “whore’s pasta” as it’s commonly known or “pasta of the peasant prostitute” as I’ve now decided to call it forevermore. Whatever. Back then I had never heard of capers and was intrigued. In short, I ate and loved it and obviously haven’t forgotten about the dish though I no longer have the slightest bit of memory as to how it tasted. Well, I’ve decided to find out… again.

As for the Limburger, it also has long intrigued me. When I saw it mixed in with the other cheese such as Asiago, Feta, Blue, Goat and Havarti, I knew it was the one I wanted to try tonight. The name sounded familiar. I remember seeing it from time to time in the grocery. Also, and this will prove significant, I felt a sense of unease as I surfed through my mind for any sort of clue as to what I should expect when I opened the foil wrapper and cut off a taste. There flashed a foggy warning inside my mind that left no specifics of what I ought to beware. I dismissed it.

[If only I had studied entomology, perhaps I would have thought differently. Limburger is one of the few known Mosquito attractants.]

Later, at home in the kitchen, I tossed the chestnuts in some vegetable oil and roasted them in an iron skillet over medium heat after cutting an ‘x’ in each of their shells to prevent explosions. As they roasted, I unwrapped the Limburger and took a generous up-close intimate sniff.

Horror of horrors! Instantaneous three dimnesional memories of past encounters with dirty feet, undeodorized underarms and unhygenic old women flashed throughout my nostrils. Nevertheless, still curious (morbidly?), I took a knife and cut a small piece of the cheese and placed the morsel in my mouth. Surely the odor is an illusion and this famous fromage sold in stores all over will reveal itself to be a secret delight to the tongue, I thought.

Not so! Now instead of the nostrils it was my tongue which experienced something I would honestly imagine as equivalent to eating tofu bathed in corpses (yes morbidly!). But don’t get me wrong – I like tofu. It’s the corpses part which had awoken taste buds I never knew I had. There was even a weird tingling sensation that I suppose might be due to the enzymes listed as an ingredient. I really don’t know.

[It turns out that a main ingredient in Limburger is a bacterium that can be found on the human foot.]

In the end, I wrapped the Limburger in plastic then tin foil and then plastic again and threw it in the fridge. I had thought of tossing it but then thought about how I had payed good money for that monstrosity and how I feel it my obligation to save the cheese in order to share the experience with unsuspecting visitors – preferably Limburger virgins like I had been. And also, there’s part of me still curious.

limburgeronion.jpg
Online, I listened as the last remaining maker of Limburger in the United States revealed that the older generation are mostly the ones who still buy Limburger. He mentioned that sometimes it is enjoyed with a thick cut of raw onion as a sandwich. Sometimes it is enjoyed with sardines and horseradish on pumperknickel bread. And sometimes it is eaten with strawberry jam and toast as breakfast. I wonder if I might discover that – with such accompaniments – the taste would grow on me…

The Chestnuts finished roasting with a bit of water thrown in during the last five minutes for softening. I ate half of the bunch with a little salt. Unfortunately, they were not as delicious as I had hoped. Too dry. They probably needed an open flame or perhaps I simply cooked them too long. I remember buying a small bag of them from a street vendor in Switzerland during my college semester abroad. Loved them then.

Even so, that Limburger taste lingers still on my tongue. I’m glad I tried the cheese and even a little excited by the pungent power of its smell and taste. But ultimately, I’m disappointed. I can’t possilby imagine enjoying it spread on a toasted Everything Bagel nor do I possess the courage to act on my curiosity and give it another try. If only I had thought to combine the Limburger Cheese and Chestnuts. Well there’s always tomorrow’s Puttanesca…

What was your first time like with Limburger? Any Limburger lovers out there? I’ll understand if you wish to remain anonymous.

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Gay People Are Not From Mars

Act UpHardwired.

We are not fundamentally gays who happen to be human. We are fundamentally humans who happen to be gay. Therefore, all impulses that predominantly manifest in humans no matter of what ancestry, ethnicity, dialect, race, nationality, religion or politics will also manifest in humans no matter of what sexuality.

The more freedoms we are given to participate in mainstream activities, institutions, rituals, etc. the more gay people will do so. The drive to participate and assimilate will in the long-run win out once we achieve equality and protection under the law for we are not fundamentally driven by an ideology, we are fundamentally driven by our humanity.

The Gay Lesbian Civil Rights Movement’s most important success will be that of creating an environment in which gay people feel free and welcome to express their basic core humanity without regard to their sexuality. The energy that out gay people now must expend in order to make their place openly and honestly is unfair and distracting.

TormentedMost gay people, no matter what their outward face, desire a life of community in which their sexuality is irrelevant but acknowledged. The ways in which our humanity expresses itself are indistinguishable from the ways in which all other peoples have expressed their humanity throughout all of time: creativity and relationship. Ultimately gay people are only as queer as our environment makes us. The current gay subculture is mostly a temporary reactionary formation that will subside once the mainstream more fully welcomes us as the full human beings we already know ourselves to be.

Some gay activists go too far in rejecting all things that were previously denied to us. That, I think, is throwing the baby out with the bath water. Wanting a family, children, a monogamous committed relationship, acceptance, respect, belonging, normalcy, etc. isn’t a sign that some sort of fascist heterosexism is at play but a sign that standard human impulses are at play and that they are inescapable and undeniable. Any attempts to paint them as artificial notions brainwashed into us is rather silly and confused.

Gay people are not from Mars.

(“I wonder if the monogamistic, parenting impulse is hard wired to our brain or something we learn from culture?” Justin R. asked in comment #99 to the article Gay America: The Next Generation on BlogCritics.org. The above article was my response.)

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Brokeback Mountain: Annie Proulx and Ang Lee

Brokeback MountainThis past week-end, Ang Lee won the top prize at the Venice Film Festival for his film adaptation of Annie Proulx‘s short story Brokeback Mountain. After reading the text for Brokeback Mountain (found online at Amazon) I decided to offer an excerpt below. Early reviews and the trailer itself are encouraging signs that Ang Lee has delivered Annie Proulx’s heart-wrenching love story with exquisite care and subtlety. Limited release (LA, SF, NY) December 9th, 2005. Expands to select cities December 16th. Nationwide release set for early January 2006.

Listen to selections from the Brokeback Mountain film soundtrack.

Brokeback Mountain
from Close Range: Wyoming Stories
by Annie Proulx

Close Range : Wyoming Stories

Ennis Del Mar wakes before five, wind rocking the trailer, hissing in around the aluminum door and window frames. The shirts hanging on a nail shudder slightly in the draft. He gets up, scratching the grey wedge of belly and pubic hair, shuffles to the gas burner, pours leftover coffee in a chipped enamel pan; the flame swathes it in blue. He turns on the tap and urinates in the sink, pulls on his shirt and jeans, his worn boots, stamping the heels against the floor to get them full on. The wind booms down the curved length of the trailer and under its roaring passage he can hear the scratching of fine gravel and sand. It could be bad on the highway with the horse trailer. He has to be packed and away from the place that morning. Again the ranch is on the market and they’ve shipped out the last of the horses, paid everybody off the day before, the owner saying, “Give em to the real estate shark, I’m out a here,” dropping the keys in Ennis’s hand. He might have to stay with his married daughter until he picks up another job, yet he is suffused with a sense of pleasure because Jack Twist was in his dream.

The stale coffee is boiling up but he catches it before it goes over the side, pours it into a stained cup and blows on the black liquid, lets a panel of the dream slide forward. If he does not force his attention on it, it might stoke the day, rewarm that old, cold time on the mountain when they owned the world and nothing seemed wrong. The wind strikes the trailer like a load of dirt coming off a dump truck, eases, dies, leaves a temporary silence.

They were raised on small, poor ranches in opposite corners of the state, Jack Twist in Lightning Flat up on the Montana border, Ennis del Mar from around Sage, near the Utah line, both high school dropout country boys with no prospects, brought up to hard work and privation, both rough-mannered, rough-spoken, inured to the stoic life. Ennis, reared by his older brother and sister after their parents drove off the only curve on Dead Horse Road leaving them twenty-four dollars in cash and a two-mortgage ranch, applied at age fourteen for a hardship license that let him make the hour-long trip from the ranch to the high school. The pickup was old, no heater, one windshield wiper and bad tires; when the transmission went there was no money to fix it. He had wanted to be a sophomore, felt the word carried a kind of distinction, but the truck broke down short of it, pitching him directly into ranch work.

In 1963 when he met Jack Twist, Ennis was engaged to Alma Beers. Both Jack and Ennis claimed to be saving money for a small spread; in Ennis’s case that meant a tobacco can with two five-dollar bills inside. That spring, hungry for any job, each had signed up with Farm and Ranch Employment — they came together on paper as herder and camp tender for the same sheep operation north of Signal. The summer range lay above the tree line on Forest Service land on Brokeback Mountain. It would be Jack Twist’s second summer on the mountain, Ennis’s first. Neither of them was twenty.

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